FEBRUARY 6, 1945: BOB MARLEY'S BIRTH

Marley—whose parents were Norval Sinclair Marley, a white rural overseer, and the former Cedella Malcolm, the black daughter of a local custos(respected backwoods squire)—would forever remain the unique product of parallel worlds. His poetic worldview was shaped by the countryside, his music by the tough West Kingston ghetto streets. Marley’s maternal grandfather was not just a prosperous farmer but also a bush doctor adept at the mysticism-steeped herbal healing that guaranteed respect in Jamaica’s remote hill country. As a child Marley was known for his shy aloofness, his startling stare, and his penchant for palm reading. Virtually kidnapped by his absentee father (who had been disinherited by his own prominent family for marrying a black woman), the preadolescent Marley was taken to live with an elderly woman in Kingston until a family friend rediscovered the boy by chance and returned him to Nine Miles. By his early teens Marley was back in West Kingston, living in a government-subsidized tenement in Trench Town, a desperately poor slum often compared to an open sewer. In the early 1960s, while a schoolboy serving an apprenticeship as a welder (along with fellow aspiring singer Desmond Dekker), Marley was exposed to the languid, jazz-infected shuffle-beat rhythms of ska, a Jamaican amalgam of American rhythm and blues and native mento (folk-calypso) strains then catching on commercially. Marley was a fan of Fats Domino, the Moonglows, and pop singer Ricky Nelson, but, when his big chance came in 1961 to record with producer Leslie Kong, he cut “Judge Not,” a peppy ballad he had written based on rural maxims learned from his grandfather. Among his other early tracks was “One Cup of Coffee” (a rendition of a 1961 hit by Texas country crooner Claude Gray), issued in 1963 in England on Chris Blackwell’s Anglo-Jamaican Island Records label. Marley also formed a vocal group in Trench Town with friends who would later be known as Peter Tosh (original name Winston Hubert MacIntosh) and Bunny Wailer (original name Neville O’Reilly Livingston; b. April 10, 1947, Kingston). The trio, which named itself the Wailers (because, as Marley stated, “We started out crying”), received vocal coaching by noted singer Joe Higgs. Later they were joined by vocalist Junior Braithwaite and backup singers Beverly Kelso and Cherry Green. In December 1963 the Wailers entered Coxsone Dodd’s Studio Onefacilities to cut “Simmer Down,” a song by Marley that he had used to win a talent contest in Kingston. Unlike the playful mento music that drifted from the porches of local tourist hotels or the pop and rhythm and blues filtering into Jamaica from American radio stations, “Simmer Down” was an urgent anthem from the shantytown precincts of the Kingston underclass. A huge overnight smash, it played an important role in recasting the agenda for stardom in Jamaican music circles. No longer did one have to parrot the stylings of overseas entertainers; it was possible to write raw, uncompromising songs for and about the disenfranchised people of the West Indian slums. This bold stance transformed both Marley and his island nation, engendering the urban poor with a pride that would become a pronounced source of identity (and a catalyst for class-related tension) in Jamaican culture—as would the Wailers’ Rastafarian faith, a creed popular among the impoverished people of the Caribbean, who worshiped the late Ethiopian emperor Haile Selassie I as the African redeemer foretold in popular quasi-biblical prophecy. The Wailers did well in Jamaica during the mid-1960s with their ska records, even during Marley’s sojourn to Delaware in 1966 to visit his relocated mother and find temporary work. Reggae material created in 1969–71 with producer Lee Perry increased the contemporary stature of the Wailers; and, once they signed in 1972 with the (by that time) international label Island and released Catch a Fire (the first reggae album conceived as more than a mere singles compilation), their uniquely rock-contoured reggae.